GOLOKA VRINDAVAN & VAIKUNTA – SPIRITUAL SKY – DESCRIPTION

GOLOKA VRINDAVAN & VAIKUNTA – SPIRITUAL SKY – DESCRIPTION!

Let us read the descriptions of ON GOLOKA VRINDAVAN AND VAIKUNTA as described in some scriptures:

(1) SRI CAITANYA CARITAMRUTA – ADI LILA, Ch-5: 

The spiritual sky is called Vaikuntha, which means where there is no anxiety.  It is all-pervading, infinite, and the supreme abode.  It is filled with innumerable spiritual planets, each of which is a residence of one of the unlimited expansions of the Supreme Being. The highest planet is called Krishnaloka (GOLOKA),  which is the residence of Lord Krishna Himself, the source of all other expansions of God. It is divided into the divisions of Dvaraka, Mathura, and Gokula.  All of these divisions also appear on earth where the Supreme Being comes to display His pastimes.

Gokula, also called Vraja and Vrindavana, is the highest of all. These abodes that appear on earth are expansions of the supreme spiritual atmosphere and nondifferent in quality to the places in the spiritual world.

(2)  SRI CAITANYA CARITAMRUTA (Madhya-lila 21.55-57):  

The spiritual planets are larger than we can imagine, larger than any material universe.  Each planet is also made of spiritual bliss.  All of the inhabitants are associates of the Supreme Lord.

(3) SRI CAITANYA CARITAMRUTA (20.257-258): 

The spiritual world is the abode of the pastimes of the eternal spiritual energy.

(4)  BRAHMA SAMHITA (Verse-29):

The Lord engages in many playful pastimes.  He is not some old man sitting high in the sky in a chair trying to manage everything while overlooking the material creation. Instead, we find that Lord Krishna is engaged in playfully tending the cows with his many friends, or engaged in dancing, having a picnic, teasing His relatives, or  sporting with friends in the abodes built with spiritual gems and surrounded by millions of wish-fulfilling trees.  He is served with great reverence and affection by thousands of goddesses of fortune (Lakshmis).

In verse 2, it states that Gokula, the supreme abode and planet, appears like a lotus flower with a thousand petals.

Life there is eternal, as is everything else in the spiritual world, and full of bliss and knowledge. It is full of pure devotees who have unlimited facility for their loving service to the Supreme Being. There are beautiful homes and gardens, with ample vegetables, flowers, and jewels. Each person is full with all beauty, wealth, strength, fame, knowledge, and bliss. They also wear the most beautiful of clothes, and fly in wondrous planes around the spiritual planets. All walking is a dance, and all speech is a song. The water is nectar and the land is touchstone.

(5) SRIMAD BHAGAVATHAM (Canto-3, Ch-15) ON GOLOKA VRINDAVAN AND VAIKUNTA::

(i)  “In the spiritual sky there are spiritual planets known as Vaikunthas, which are the residence of the Supreme Personality of Godhead and His pure devotees and are worshiped by the residents of all the material planets. In the Vaikuntha planets all the residents are similar in  form to the Supreme Personality of Godhead. They all engage in devotional service to the Lord without desires for sense gratification.”

(ii) “In the Vaikuntha planets is the Supreme Personality of Godhead, who is the original person and who can be understood through the Vedic literature. He is full of the uncontaminated mode of goodness, with no place for passion or ignorance. He contributes religious progress for the devotees.

(iii) “In those Vaikuntha planets there are many forests which are very auspicious. In those forests the trees are desire trees [trees that fulfill all desires], and in all seasons they are filled with flowers and fruits because everything in the Vaikuntha planets is spiritual and personal.

(iv)  “In the Vaikuntha planets the inhabitants fly in their airplanes, accompanied by their wives and consorts, and eternally sing of the character and activities of the Lord, which are always devoid of all inauspicious qualities. While singing the glories of the Lord, they deride even the presence of the blossoming madhavi flowers, which are fragrant and laden with honey. When the king of bees hums in a high pitch, singing the glories of the Lord, there is a temporary lull in the noise of the pigeon, the cuckoo, the crane, the chakravaka, the swan, the parrot, the partridge, and the peacock. Such transcendental birds stop their own singing simply to hear the glories of the Lord. Although the flowering plants like the mandara, kunda, kurabaka, utpala, champaka, arna, punnaga, nagakesara, bakula, lily, and parijata are full of transcendental fragrance, they are still conscious of the austerities performed by tulasi, for tulasi is given special preference by the Lord, who garlands Himself with tulasi leaves.

(v) “The inhabitants of Vaikuntha travel in their airplanes made of lapis lazuli, emerald, and gold. Although crowded by their consorts, who have large hips and beautifully smiling faces, they cannot be stimulated to passion by their mirth and beautiful charms. The ladies in the Vaikuntha planets are as beautiful as the goddess of fortune herself. Such transcendentally beautiful ladies, their hands playing with lotuses and their leg bangles tinkling, are sometimes seen sweeping the marble walls, which are bedecked at intervals with golden borders, in order to receive the grace of the Supreme Personality of Godhead.

(vi) “The goddesses of fortune worship the Lord in their own gardens by offering tulasi leaves on the coral-paved banks of transcendental reservoirs of water. While offering worship to the Lord, they can see on the water the reflection of their beautiful faces with raised noses, and it appears that they have become more beautiful because of the Lord’s kissing their faces.

(vii) “It is very much regrettable that unfortunate people do not discuss the description of the Vaikuntha planets but engage in topics which are unworthy to hear and which bewilder one’s intelligence. Those who give up the topics of Vaikuntha and take to talk of the material world are thrown into the darkest region of ignorance.”

(6) GAUTAMIYA TANTRA 4:

“Vrindavana-dhama is a place of ever-increasing joy. Flowers and fruits of all seasons grow there, and that transcendental land is full of the sweet sound of various birds. All directions resound with the humming of bumblebees, and it is served with cool breezes and the waters of the Yamuna River. Vrindavana is decorated with wish-fulfilling trees wound with creepers and beautiful flowers. Its divine beauty is ornamented with the pollen of red, blue and white lotuses. The ground is made of jewels whose dazzling glory is equal to a myriad of suns rising in the sky at one time. On that ground is a garden of desire trees, which always shower divine love. In that garden is a jeweled temple whose pinnacle is made of rubies. It is decorated with various jewels, so it remains brilliantly effulgent through all seasons of the year. The temple is beautified with bright-colored canopies, glittering with various gems, and endowed with ruby-decorated coverings and jeweled gateways and arches. Its splendor is equal to millions of suns, and it is eternally free from the six waves of material miseries. In that temple there is a great golden throne inlaid with many jewels. In this way one should meditate on the divine realm of the Supreme Lord, Sri Vrindavana-dhama.”

(7) BRAHMA-SAMHITA, 56:

“I worship that transcendental seat, known as Svetadvipa where as loving consorts the Lakshmis, in their unalloyed spiritual essence, practice the amorous service of the Supreme Lord Krishna as their only lover; where every tree is a transcendental purpose-tree; where the soil is the purpose-gem, water is nectar, every word is a song, every gait is a dance, the flute is the favorite attendant, effulgence is full of transcendental bliss and the supreme spiritual entities are all enjoyable and tasty, where numberless milch-cows always emit transcendental oceans of milk; where there is eternal existence of transcendental time, who is ever present and without past or future and hence is not subject to the quality of passing away even for the duration of half a moment. That realm is known as Goloka only to a very few self-realized souls in this world.”

(8) BRAHMA SAMHITA, Verses 2 and 4: 

“The superexcellent station of Krishna, which is known as “Gokula” Gokula, has thousands of petals and a corolla like that of a lotus sprouted from a part of His infinitary aspect, the whorl of the leaves being the actual abode of Krishna.

The whorl of that eternal realm, Gokula, is the hexagonal abode of Krishna. Its petals are the abodes of gopis [friends] who are part and parcel of Krishna to whom they are most lovingly devoted and are similar in essence. The petals shine beautifully like so many walls.

The extended leaves of that lotus are the garden-like dhama, or spiritual abode, of RADHARANI, the most beloved of Krishna.”

– Each Vaikuntha planet is self-effulgent, and many millions of times brighter than the sun.

– Material time and the modes of nature have no influence in the spiritual realm.

– There is no birth, death, old age, or disease, and no past, present, or future.

– Everything, including the homes, trees, animals, and plants, are all eternal. It is full of beauty and bliss.

– The Lord is like a blazing fire and the spiritual entities are like sparks of that fire who engage in unlimited varieties of service for the Lord’s enjoyment.

– Because the innumerable spiritual entities are engaged in serving and pleasing the Lord in this way, which is their natural, constitutional, spiritual position, they also feel a bliss that knows no bounds.

– The spiritual world is simply for the transcendental loving relationships and recreational activities that expand the happiness and love of all, without the limitations found within material existence.

From this Blissful life, we had to fall down or come back to earth out of our own wish.  Know the reason in two Posts in detail HERE and HERE.

Author: RAJAN

RAJAN from Tamil Nadu, India, has decades of association with the devotees of Krishna. He is promoting many sites and he promotes this blog-website as an E-SATHSANGHA (E-FORUM) to give Spiritual Solutions for all the Material Problems faced by the devotees! In this site, he writes the friendly and practical tips for the practice of devotion (i) without hurting the followers of other paths, (ii) without affecting the personal and career life, and (iii) without the blind, superstitious and ritualistic approach! He has been counselling through social media and websites since the year 2011. His services are guiding more than 1,20,000 serious followers and lakhs of visiting readers! RAJAN accepts no credits for his services but dedicates all the credits to Krishna.

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