(From Srimad Bhagavatham – 1.15.11)

Durvasa Muni a powerful mystic brahmana determined to observe the principles of religion with great vows and under strict austerities.

His name is associated with many historical events, and it appears that the great mystic could be both easily satisfied and easily annoyed, like Lord Siva.

When he was satisfied, he could do tremendous good to the servitor, but if he was dissatisfied he could bring about the greatest calamity.

He had about ten thousand disciples, and wherever he visited and became a guest of the great kshatriya kings, he used to be accompanied by a number of followers.

Once he visited the house of Duryodhana, the enemy cousin of Maharaja Yudhishthira.

Duryodhana was intelligent enough to satisfy the brahmana by all means, and the great rishi wanted to give some benediction to Duryodhana.

Duryodhana knew his mystic powers, and he knew also that the mystic brahmana, if dissatisfied, could

cause some havoc, and thus he designed to engage the brahmana to show his wrath upon his enemy cousins, the Pandavas.

When the rishi wanted to award some benediction to Duryodhana, the latter wished that he should visit the house of Maharaja Yudhishthira, who was the eldest and chief among all his cousins.

But by his request he would go to him after he had finished his meals with his Queen, Draupadi.

Duryodhana knew that after Draupadi’s dinner it would be impossible for Maharaja Yudhishthira to receive such a large number of brahmana guests, and thus the rishi would be annoyed and would create some trouble for his cousin Maharaja Yudhishthira.

That was the plan of Duryodhana. Durvasa Muni agreed to this proposal, and he approached the King in exile, according to the plan of Duryodhana, after the King and Draupadi had finished their meals.

On his arrival at the door of Maharaja Yudhishthira, he was at once well received, and the King requested him to finish his noontime religious rites in the river, for by that time the foodstuff would be prepared. Durvasa Muni, along with his large number of disciples, went to take a bath in the river, and Maharaja Yudhishthira was in great anxiety about the guests. As long as Draupadi had not taken her meals, food could be served to any

number of guests, but the rishi, by the plan of Duryodhana, reached there after Draupadi had finished her meals.

When the devotees are put into difficulty, they have an opportunity to recollect the Lord with rapt attention. So Draupadi was thinking of Lord Krishna in that dangerous position, and the all-pervading Lord could at once know the dangerous position of His devotees. He therefore came there on the scene and asked Draupadi to give whatever food she might

have in her stock. On her being so requested by the Lord, Draupadi was sorrowful because the Supreme Lord asked her for some food and she was unable to supply it at that time.

She said to the Lord that the mysterious dish which she had received from the sun-god could supply any amount of food if she herself had not eaten.

But on that day she had already taken her meals, and thus they were in danger.

By expressing her difficulties she began to cry before the Lord as only a woman would do in such a position.

The Lord, however, asked Draupadi to bring up the cooking pots to see if there was any particle of foodstuff left, and on Draupadi’s doing so, the Lord found some particle of vegetable sticking to the pot.

The Lord at once picked it up and ate it. After doing so, the Lord asked Draupadi to call for her guests, the company of Durvasa.

Bhima was sent to call them from the river.

Bhima said, “Why are you delaying, sirs? Come on, the food is ready for you.”

But the brahmanas, because of Lord Krishna’s accepting a little particle of food, felt sumptuously fed, even while they were in the water.

They thought that since Maharaja Yudhishthira must have prepared many valuable dishes for them and since they were not hungry and could not eat, the King would feel very sorry, so it was better not to go there. Thus they decided to go away.

This incident proves that the Lord is the greatest mystic, and therefore He is known as Yogesvara.

Another instruction is that every householder must offer food to the Lord, and the result will be that everyone, even a company of guests numbering ten thousand, will be satisfied because of the Lord’s being satisfied. That is the way of devotional service.


Author: RAJAN

RAJAN from Tamil Nadu, India, a Life Patron and an Initiated Devotee being in ISKCON for nearly three decades, serves anonymously to avoid Prominence and crowd as an insignificant, Humble and Neutral Servant for all the devotees of Krishna! He promotes Social media forums and this blog-website as e-satsangha (e-forums) blessed with Lakhs of followers, to give Spiritual Solutions for all the Material Problems of the devotees since 2011! He writes friendly and practical tips to practice devotion (i) without hurting the followers of other paths, (ii) without affecting the personal and career life, and (iii) without the blind, superstitious and ritualistic approach! He dedicates all the glories and credits to his Guru and Krishna.

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