A girl devotee (Name hiden) asked like this:

Hare Krishna Prabhuji. Prabhuji can u please advice me how should I further increase my love for Krishna? I dont know whom to make Guru am sinnest of sinnest human being but I have eagerness to love Krishna. I dont even know whether this is my wish or not. But I know Krishna will make me the way he wants. But from whom I should take deeksha? I am totally confused. Its said that one shouldnt take deeksha from one who make Shrimad Bhagwatam as a profession but the one from whom I wanted to take deeksha for him Shrimad Bhagwatam is his profession. Idk whether he is bonafide or not. His name is Shri Krishna Chandra Shastri Ji. What should I do?? Can u be my Guru and help me in my spiritual life??


For this too, you have to pray to Krishna. If you sincerely pray to Krishna to show you a right spiritual master, He will arrange for one.  However, we must decide for what purpose we see a guru.

Srimad Bhagavatham says that it is very difficult to get a perfect brahmana in this kaliyuga.  That is why, yagas are prohibitted in kaliyuga.  However, there are a few bonafide sampradhayas that come under guru -disciple parampara starting from krishna, lakshmi, Rudhra, Kumaras.  Eg:  Gaudiya Vaishnavam, Sri Sampradhaya, etc.   You can choose one among them.


Krishna follows subtle ways to show a guru to us. We can see many examples for the Lord showing a guru to the devotees.

In general, Krishna makes an impression in our mind about a guru and he shows a guru through some other devotees. He first joins us to a forum of devotees (like a mutt, spiritual organization, etc).

To get a good guru, we should first develop the association with good devotees in a good forum. Watch their following the devotion under the guidance of their guru. This will inject some interest in your mind to accept that guru.

Just by sitting in our study room, we can’t choose a right guru. Without the association of good devotees and gaining knowledge through them, getting a right guru is not possible.

In a few cases, Krishna even shows the way to select a person as guru in mystic ways.


(i) Eknath heard an a voice from the sky(Akasvani) like this: “See Janardan Pant at Deva Giri. He will put you in the proper path and guide you.” Eknath acted accordingly and found his Guru.

(ii) Tukaram received his Mantra, Rama Krishna Hari, in his dream. He repeated this Mantra and had Darshan (vision) of Lord Krishna.

(iii) Lord Krishna directed Namdev to get his higher initiation from a Sannyasin (renunciate) at Mallikarjuna.

(iv) Queen Chudalai assumed the form, of Kumbha Muni, appeared before her husband Sikhidhwaja in the forest, and initiated him in the mysteries of Kaivalya (state of absolute independence).

(v) Madhura Kavi saw a light in the firmament for three days consecutively. It guided him and took him to his Guru Nammalvar who was sitting in Samadhi underneath a tamarind tree near Tinnevelly (a city in Tamilnadu).

(vi) Vilvamangal was very much attracted to Chintamani, the dancing woman who became his Guru.

(vii) Tulasidas received instructions from an invisible being to see Hanuman and, through Hanuman, to get Darshan of Sri Rama.

(viii) Sri Dattatreya had twenty-four Gurus including the five elements- earth, water, etc. Every object in this world was his Guru.

So, if a person is seeking a realized guru, Krishna shows a right person to him.

If you like to have a guru that performs some magics and gives pleasures for your eyes,  Krishna will direct you towards such a guru who can not enlighten you with the self and god realization.

If you like to become a rich person and enjoy all comforts of material life, Krishna will direct you towards a guru worshiping demigods because he will encourage you to pray for benefits from the demigods or even from Krishna, the Supreme Lord.

If you like to purify yourself and go back to Krishna Himself and you need a guru who can help you in those efforts, Krishna will direct you to a genuine guru who will transfer his spiritual power acquired with his sadhanas to you.

The point is that a guru is shown by the Lord according to our needs as written above.

Ok, you have been shown a guru by Krishna according to your preferences. What to do next?


Before accepting one as your guru, you should know about him and his spiritual status. When you choose a guru, you have to observe that guru for a certain period and after confirming his genuinity, accept him.  If a guru is living a posh life in rich bungalows with all material  comforts, think before taking steps.  A guru is meant to live a simple life style.

Another major factor that I don’t find right is that some of the present day devotees select a guru even without knowing about him and even without getting a natural inclination to him.  A guru’s position is not a customery ‘sitting swami’ blessing others.   His position is for transforming the minds of others by transferring his spiritual power to the disciples and guiding them to work for the satisfaction of Krishna. A vibrant guru will make his disciples serve more for Krishna.

A guru must be well versed in scriptures and follow the instructions of his guru.  A guru should be selected only after observing him for some period and getting a natural inclination towards him.

If a guru teaches others but he is not following it, he is not a right guru.    Of course, there are some shortcomings everywhere in all fields.  However, still there are some genuine gurus.


“A  pure devotee under the guidance of another experienced devotee can obtain all the results, even at present.”       – SB 1.10.27 Purport

“If one thinks that he is above consulting anyone else, including a spiritual master, he is at once an offender”     – Caitanya Caritamruta Adi lila  1.35.

“The second-class devotee, even though he cannot support his position with sastric reference, can gradually become a first-class devotee by studying the sastras and associating with a first-class devotee.”  –   Caitanya Caritamruta Madhya Lila 22.71

So, a spiritual master of good quality can be got even now as said by Srila Prabhupada above.  You have to search well and pray to krishna to show a good  guru  for coming up in the service of Krishna.



Srila Rupa Goswami’s first Sloka in Nectar of Instruction (Upadesamrutha) gives us authoritative & very clear  parameters to identify a genuine Guru.  We will discuss them in detail. Let us now see the sloka:

“A sober person who can tolerate the   (i) urge to speak,   (ii) the mind’s demands,    (iii) the actions of anger and    (iv) the urges of the tongue, belly and genitals  is qualified to make disciples all over the world.”

(2) Sri Caitanya Caritmruta, Madhya-lila 24.330, Purport by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada):

“In the Padma Purāṇa, the characteristics of the guru, the bona fide spiritual master, have been described:

“………………………… The guru must be situated on the topmost platform of devotional service. There are three classes of devotees, and the guru must be accepted from the topmost class. The first-class devotee is the spiritual master for all kinds of people. It is said: gurur nṛṇām. The word nṛṇām means “of all human beings.” The guru is not limited to a particular group. It is stated in the Upadeśāmṛta of Rūpa Gosvāmī that a guru is a gosvāmī, a controller of the senses and the mind. Such a guru can accept disciples from all over the world. Pṛthivīṁ sa śiṣyāt. This is the test of the guru.

When one has attained the topmost position of mahā-bhāgavata, he is to be accepted as a guru and worshiped exactly like Hari, the Personality of Godhead. Only such a person is eligible to occupy the post of a guru.”


“If a person, despite possessing: a handsome, disease-free body, fame, a mountain of wealth, and even if he has studied the Vedas and all other scriptures, and has himself composed many scriptures , but has not surrendered himself at the feet of a Guru, then he has achieved nothing, nothing, nothing, nothing.”



To serve the spiritual master the disciple should learn cleanliness, austerity, tolerance, silence, study of Vedic knowledge, simplicity, celibacy, nonviolence, and equanimity in the face of material dualities such as heat and cold, happiness and distress.

(2) From Sri Caitanya Caritmruta, Madhya-lila 24.330, Purport by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada:

“The disciple must have the following qualifications. He must give up interest in the material bodily conception. He must give up material lust, anger, greed, illusion, madness and envy. He should be interested only in understanding the science of God, and he should be ready to consider all points in this matter. He should no longer think, “I am this body,” or, “This thing belongs to me.” One must love the spiritual master with unflinching faith, and one must be very steady and fixed. The bona fide disciple should be inquisitive to understand transcendental subject matter. He must not search out faults among good qualities, and he should no longer be interested in material topics. His only interest should be Kṛṣṇa, the Supreme Personality of Godhead.

As far as the mutual testing of the spiritual master and disciple is concerned, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura explains that a bona fide disciple must be very inquisitive to understand the transcendental subject matter. As stated in Śrīmad-Bhāgavatam (11.3.21):

tasmād guruṁ prapadyeta
jijñāsuḥ śreya uttamam

“One who is inquisitive to understand the highest goal and benefit of life must approach a bona fide spiritual master and surrender unto him.”

A serious disciple must be alert when selecting a bona fide spiritual master. He must be sure that the spiritual master can deliver all the transcendental necessities. The spiritual master must observe how inquisitive the disciple is and how eager he is to understand the transcendental subject matter. The spiritual master should study the disciple’s inquisitiveness for no less than six months or a year. A spiritual master should not be very anxious to accept a disciple because of his material opulences. Sometimes a big businessman or landlord may approach a spiritual master for initiation. Those who are materially interested are called viṣayīs (karmīs), which indicates that they are very fond of sense gratification. Such viṣayīs sometimes approach a famous guru and ask to become a disciple just as a matter of fashion. Sometimes viṣayīs pose as disciples of a reputed spiritual master just to cover their activities and advertise themselves as advanced in spiritual knowledge. In other words, they want to attain material success. A spiritual master must be very careful in this regard. Such business is going on all over the world. The spiritual master does not accept a materially opulent disciple just to advertise the fact that he has such a big disciple. He knows that by associating with such viṣayī disciples, he may fall down. One who accepts a viṣayī disciple is not a bona fide spiritual master. Even if he is, his position may be damaged due to association with an unscrupulous viṣayī. If a so-called spiritual master accepts a disciple for his personal benefit or for material gain, the relationship between the spiritual master and the disciple turns into a material affair, and the spiritual master becomes like a smārta-guru. There are many caste gosvāmīs who professionally create some disciples who do not care for them or their instructions. Such spiritual masters are satisfied simply to get some material benefits from their disciples. Such a relationship is condemned by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, who calls such spiritual masters and disciples a society of cheaters and cheated. They are also called bāulas or prākṛta-sahajiyās. Their aim is to make the connection between the spiritual master and the disciple into a very cheap thing. They are not serious in wanting to understand spiritual life.”


Now a days, the opportunities to find a guru has increased.

In earlier days, most of the devotees could select a guru from his nearby or neighbouring places only. Because there were no communication facilities to know about all the available gurus.

A student will be admitted in an ashram nearby his area.

Whereas, now a days, with the advent of technology, we have more awareness and we are able to accept a guru from even distant places.

There are spiritual organizations like ISKCON that have the facilities for an aspirant to first attend the temple programs, associate with the devotees and gain knowledge about a guru among many gurus there. These organozations give the opportunity for the devotees to serve for Krishna in many ways.

Just attend the sathsangha regularly and pray to Krishna to show you a right guru. You will get it that will be blessed by Krishna.

Hope this helps.


You have asked about getting diksha from me. I am not a diksha guru and I have no desire to be one. I am a sincere preacher and a humble servant of Lord. Anyone who helps us to learn about Krishna is our siksha guru. Thus, as per the scriptures, you may consider me as a siksha guru, not a diksha guru. There can be many siksha gurus for a devotee, but, the diksha guru should be only one. I too have many siksha gurus in ISKCON and even outside from whom I learnt something.

Author: RAJAN

RAJAN from Tamil Nadu, India, has decades of association with the devotees of Krishna. He is promoting many sites and he promotes this blog-website as an E-SATHSANGHA (E-FORUM) to give Spiritual Solutions for all the Material Problems faced by the devotees! In this site, he writes the friendly and practical tips for the practice of devotion (i) without hurting the followers of other paths, (ii) without affecting the personal and career life, and (iii) without the blind, superstitious and ritualistic approach! He has been counselling through social media and websites since the year 2011. His services are guiding more than 1,20,000 serious followers and lakhs of visiting readers! RAJAN accepts no credits for his services but dedicates all the credits to Krishna.

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